Alt Parenting #5: Coparenting Contract + Tips For Creating The Arrangement with David Jay

A three-parent family shares their contract and tips

Hello all! There’s been a long pause on this newsletter. Thank you for bearing with me.

The main reason for the pause is that I’m starting a new publication, with a bigger scope than this newsletter. The publication, which we’re calling The New Modality, will include alternative parenting as a topic — and other topics too!

Here’s a short writeup about The New Modality, temporarily on Medium until our website is ready.

In the future, I suspect that most of my writing and interviews about alternative parenting will appear in The New Modality. (I’m also looking for writers, so if you want to write on these topics, check out our submissions form!)

However, there are a few things I want to share with you all first.

The Coparenting Contract and “Menu of Responsibilities” from a Three-Parent Family

First I want to share the coparenting contract used by David Jay and family. David Jay is an asexual activist, currently coparenting a toddler in the Bay Area with two other parents. He writes and speaks extensively on the topic of building intimate, committed relationships that break traditional romantic scripts. His work has been featured on 20/20, The View, and in a feature-length documentary.

Photo: David Jay (left) with his coparents, Avary Kent and Zeke Hausfather, and their daughter, Octavia Hausfather Jay Kent.

David was kind enough to create an abridged version of the contract that he uses with his coparents. (Some personal material has been removed from this contract.) If you’re curious to see what sort of contract a three-parent family would create, click here!

Additionally, David has developed a list of prompts for people who are interested in coparenting. This is designed to help people think about how they might want to coparent — you can go through it, alone or with your partner(s), when thinking about how to share logistics and responsibilities. He calls it the Menu of Parental Responsibilities.

Thanks to David and his coparents for sharing so much information about what they’re doing!

More Soon!

I’ll send at least one more update to this list. And again, if you want to learn more about what we’re doing at my new publication, The New Modality, there’s lots of information here. Or, if you have any questions, I’m available by email or on Twitter.

Warmly,

Lydia

Alt Parenting #4: CA Coparenting Law with Ora Prochovnick

Decades of supporting California's alternative families

I heard about Ora Prochovnick because she helped some friends in San Francisco work out their coparenting contract. Prochovnick has been working in alternative family law for years, and has applied it in her own life: this picture shows her with her partner, Rena, and their kids.

Photo: Ora Prochovnick (bottom right), her partner Rena (bottom left), and their two children.

I’m grateful to Prochovnick for agreeing to talk with me about California law as it applies to alternative parenting, and about changes she’s seen in the decades she’s been practicing. Some things I learned from the interview:

• California is now the very first state to allow more than one legal parent. In fact, there’s no legal limit on the number of parents one can have.

• Prochovnick is seeing more people in her law practice “who wouldn’t normally identify with alternative culture or alternative sexuality,” and she’s also “seeing more men outside of traditional heterosexual coupled relationships interested in parenting.”

• (Note: I also recently spoke to a lawyer in New York who specializes in alternative family law, so keep an eye out for that interview if you’re interested in what it’s like out in New York!)

Read on to learn more…

This interview is part of Lydia Laurenson’s Alternative Parenting Project.

LYDIA: I found you because you helped some friends of mine write their coparenting contract. But I understand that you don’t just have legal experience — you also have personal experience with alternative parenting from the queer perspective. And you’re also on the board at Our Family Coalition, in San Francisco, and have a broader role in the community.

ORA PROCHOVNICK: Yes. I have been working to create and protect families as a lawyer for over 30 years, primarily with LGBTQ families, but also with a variety of other family constellations. I myself am a parent as well. Our kids are pretty old now — they're twenty-four and twenty-eight. My partner and I raised them in a collective household; we are the primary parents, and there were other members of our household involved in raising our kids.

Separate from my everyday legal work with families, I have a strong interest in housing law. I’m a property professor and I run a housing clinic.

Has all that been in San Francisco?

It has. Although… thirty years ago, I was not a parent, but I lived in a collective household in St. Louis, Missouri that had children. That was after I went through college. I still have a relationship with those kids! Some are now parents themselves.

Do you have a sense of whether alternative parenting is on an upward trend?

Anything I could say would be completely anecdotal, because it's not something I've done any research on. And I do think that the LGBTQ community has always been more creative than the mainstream, in defining what family is for us.

I can think of families I worked with, long ago — including one family I was just catching up with recently, whose child is now in her mid-thirties and has children of her own. Her parents were both lesbians, but they were not in a relationship with each other.

That’s been very common in the lesbian community, parenting outside the sexual relationship. There's an assumption that if you see two lesbian moms together, they're in a relationship, but that’s not always true.

What might be newer is that it’s moving more into the polyamory community. I would say, from my practice, that there are more populations exploring different ways to create family and be parents.

Sometimes I think the straight community is catching up! I’m seeing more people in my law practice who wouldn’t normally identify with alternative culture or alternative sexuality. People who otherwise would be perceived as straight, who are more open to a different understanding of family.

I'm also seeing more men outside of traditional heterosexual coupled relationships interested in parenting.

What did it look like when you started?

When I look back over the 30+ years I've been doing this, there was a time that it was either lesbian couples or heterosexual couples. Back then, there were also occasionally some who did it in less traditional constellations of three or four, maybe two women and a man, or two men and a woman. There were also much fewer legal protections back then.

How does polyamory and heterosexuality intersect with the people you're seeing today?

Some of the clients I work with in intentional families are doing it within polyamorous relationships. And some of my clients are completely divorcing their desire to parent from their sexuality. On that note, I've worked with people who define themselves as asexual.

I've also seen exes choose to be family together. I’ve seen that more often with queers, but also with straights.

One thing I’ve been curious about is how different racial minorities are engaging with alternative parenting. As I'm sure you know, it can be complicated to talk about sexuality in different racial groups.

A lot of the “standard” alternative lifestyles — by which I mean the “famous” sexuality-related subcultures, like polyamory or swinging — are largely white. That doesn't mean there aren’t people outside those cultures who engage in those practices, but a lot of the time, those folks aren’t part of those subcultures. A lot of the time, there’s different vocabulary and even different norms for people who do it outside the subcultures. So that can make it hard to track what’s happening in those groups.

Completely agree. For instance, in the African-American community, and in a lot of Native American communities, the whole concept of extended family has long been more present. It’s not, like, a new innovation, or pushback against the nuclear family. There’s more of a sense already that the whole community is involved in nurturing and loving a child. So, given that there’s already a more expanded definition of parenting, it feels more natural and therefore less countercultural.

But when white folks do it, it feels more like countercultural activity.

One thing I've observed in my community in San Francisco, among people who are interested in alternative parenting, is that a lot of the people drawn to these ideas grew up internationally. Maybe they grew up in Eastern Europe, maybe in India, but they’re saying things like, “I just can’t imagine doing this nuclear family thing the way Americans do it, it just seems so hard based on my experience from my birth culture.”

What are some of the biggest challenges you’ve seen California coparents work through, in your legal work?

I would say one challenge is having the conversations at all, so they’re all on the same page. One of the things I do is help people create coparenting agreements, and I always tell them, “You know, you could pay me a bunch of money to write a contract, but it’s more meaningful if you create the agreement and I help you to turn it into legal form.” I encourage people to have a lot of “what if?” conversations with each other, to develop a shared vision and picture of what exactly they want to do together.

It's not like there are right or wrong ways to do this. But it's really important that all the participants have a shared understanding of what coparenting means to them. The most important thing is that they have a foundation of trust and understanding. That will then be layered with the legal relationships, or lack thereof.

There are some legal overlaps with that — as a society, we have very clear legal definitions of what it means to parent, the rights and obligations attached to a parent as opposed to a non-parent. So people who are defying those rules, and having non-parents take on some of those rights and responsibilities but not necessarily all of them, just need to figure out what they want from that package. There also might be legal differences of people's status that would cause power imbalances over time.

For example, until very recently, in California, you could only have two legal parents. That’s changed recently, but the change is new — cutting-edge, brand new.

Prior to that, people who worked in this area of law had to explain to our clients that you could have two legal parents, and everybody else who's going to be involved in raising the child or being in any sort of bonded emotional relationship could not have legal rights or obligations. That could put the parents who don’t have legal status at great risk to the whims of a legal parent, and/or the bio-parent’s family — such as grandparents.

And the risk went the other way as well! For example, I’ve seen legal parents who have been stuck holding the bag on child support. So, if a child turned out to be more expensive than anticipated, perhaps because of an illness or disability, sometimes the non-legal parents would disappear. One of the sad things about being a lawyer is you see awful, horrible things happen when relationships don't work out.

Because of the lack of legal support for multiple parents, I also saw some really unusual arrangements to work out these power relationships. For example, using business relationships! I’ve seen people literally create a Limited Liability Corporation (LLC) to represent the family, to legally entwine the adults with each other. Some people find that too cold and unappealing, but it is a tool that can be used for this.

Wow! I have a friend who jokes about how she sees marriage as an LLC for raising children. But I never would have thought of actually, you know, doing that.

As a property professor, I completely agree with your friend’s analysis. Marriage is a property relationship. It's not about love and romance, it’s about property.

Incidentally, I say that as somebody who finds herself married when I never thought I would be. My partner and I have been together 36 years, so we were allowed to marry pretty late into it, and I still have to remember that we're married sometimes.

Tell me more about the new legislation in California that allows more than two parents. What sort of impact have you observed?

I have long been a proponent of this legislation. I did legal third-parent adoptions way before there was a statute that said you could. So I'm a big fan. I mean, God forbid that you should have too many people loving and nurturing a child, like that's a bad thing!

Yet even though it seems preposterous to ban people from caring for children, there was great reluctance to adopt this legislation, and it's because those in the legal system see the biggest downside: breakups.

In a breakup with more than two parents, the potential for problems is geometrically increased. Two people fighting, versus four people fighting, does not add up to twice as many problems — it’s a lot more than 2x the problems.

Before you could do adoptions, you did other things to get legal protection. Some of those kids are now adults and are contemplating doing adult adoptions, and they’ve turned out fine. But some of those families had breakups, and they really saw the downside. How do you handle custody and visitation and child support with four people? The answer is that you’re creative and you come up with new formulas, but it helps if those four people are cooperating with each other. The fights get uglier, and much more severe, each time you add another person to the mix.

Another interesting issue, now that there can be multiple legal parental relationships beyond the traditional two, is that people are sometimes related in a legal way to their child… without having a legal relationship to each other. That can create an interesting dynamic.

For instance, if you're talking about a polyamorous family, our legal system does not recognize three people being in a legal marital relationship with each other.

So sometimes, in those relationships, they choose to have two of them married to each other for various reasons — sometimes the tax law can be favorable, for instance — but that can create emotional imbalances, depending on which two are married and which one's not, and how emotionally triggering that is.

Or the group could choose that none of them have that legal relationship to each other, and yet they're all legally connected to a child, but that can come with legal and emotional downsides.

There’s a meta question here, which is: “What relationships are validated by our society, and which relationships aren’t?” It sounds simple, but crucially important things can stem from that. What happens if somebody in the family dies without a will? Where does the property go? Who gets Social Security payments, and who doesn’t? And all those questions are connected to emotional issues, not just legal issues.

And then there’s just general questions about who is recognized and who is validated. What do you say when you attend a party and bring your partners? How do you introduce them?

Yeah, I think one thing you learn when you’re not monogamous is that party behavior can be just as important as any other “more serious” behavior.

How is the new multi-parent legislation worded? Is the language very precise, or broad?

The legislation is very clear. It just says you can have more than two legal parents. I have seen few people do more than four parents, but now families can continue to push that edge and see how far it goes.

In addition to that, California already had an expansive definition of what it means to be a parent. It’s different from a lot of other states. There's a lot of case law and statutory language that focuses on intentionality — the intent to parent.

The default is that, if you're biologically related to a child — either because you are the gestational parent, or a genetic parent who contributed sperm or eggs — then you are legally the parent of the child. That’s the default. Exceptions have come from assisted reproductive technologies like surrogates, who charge money to carry non-biological children. Then there’s egg donors, and sperm donors. Those exceptions recognize that you could be somebody whom one would normally assume to be a legal parent because you are genetically or biologically connected, but that you aren’t, because of intent: somebody else is the intended parent.

So there is really solid law that recognizes that I could be in a non-marital relationship with the birth parent, and not be the biological parent myself, and from day one have intended to parent. And legally, all concerned share that intent.

From the perspective of the child, I think that's invaluable. The child knows emotionally that the parents who love and nurture them formed an intentional connection.

Is California the only state with legislation like this?

I'm aware of a very old third parent adoption from Alaska. Late 80s, early 90s. I think Alaska was the first. And there were some in Washington State. They had some fairly unique facts.

I don't think any other state currently has followed California's lead in terms of allowing multiple parents with such a broad law, but there are places where it’s easier and harder to work around it depending on the legal environment.

Do you have any idea what sort of interest there might be in other areas of the country?

I'm involved with some national organizations — there’s a group called the Family Law Institute that convenes every year to share information from different jurisdictions. There’s absolutely a lot of interest nationwide on expanding parenting protections to non-traditionally-recognized relationships.

Washington, D.C. is actually amazingly progressive in that area. They were one of the first to recognize intentional parenting in the same way California now does.

Are there differences between America’s rural versus urban areas on this?

I think there are more people in cities who have power and access to get legal rights and protections. So the examples I hear about are in urban areas more often than not. But that doesn't mean it's not happening in other places, just that people in cities are more likely to actively work towards legal protection.

Do you have any observations in your practice about how cohousing is involved in the legal agreements people make?

I have a special interest in this — as I said, I’m a property professor and I run a housing clinic. I see a wide variety of approaches for people’s housing situations.

Of course, part of the challenge now is just how expensive housing has become in the Bay Area. There’s a clear class divide on who can live together in a pre-planned way. If you’re a renter, you have many fewer options about being able to get places next to somebody else.

Aside from that — in general, I think there's different degrees of entanglement or independence for alternative families. I’ve seen a huge range, from a group getting one house together, to two people getting a duplex and one living upstairs and the other downstairs, to people living in separate but nearby homes.

Regarding cohousing or co-ops specifically, many cohousing spaces contain queer families, because many of those families are attracted to outside-the-norm housing setups. Cohousing and coparenting don’t necessarily go hand in hand, but I do think people who are attracted to cohousing are likely to also be people who are engaging in these types of family creation work. There's some correlation.

If you're setting up housing, you could do it as condominium, as a co-op, as tenants in common… There's different ways in terms of legal structure. But, like parenting, the legal structure ideally mirrors the intention of the social structure. Do you want to have shared meals, do you always eat separately? Do you have common space, perhaps a common dining room? Do you know what you want to be your common area and separate area? And if there are kids involved, how much do you overlap in terms of caring for the kids?

There's what I call the kibbutz model — some people try to replicate this idea of the Israeli collective community, the kibbutz, where the kids are considered everyone’s responsibility and the group raises them together. I’ve seen that type of community less, though. And it’s quite different from what you and I were talking about earlier, where you have a family that's created with a small, designated group of people. I've definitely seen both, and for the second category, housing tends to take more of a form where people have independent, unique houses and help each other occasionally. So that’s what I mean by different degrees of entwinement and interdependence.

Ora Prochovnick is the Director of Clinical and Internship Programs for the College of Law at John F. Kennedy University in the Bay Area. She is also on the Emeritus Board at Our Family Coalition, an organization dedicated to advancing equity for lesbian, gay, bisexual, transgender, and queer (LGBTQ) families with children through support, education, and advocacy.

This interview is part of Lydia Laurenson’s Alternative Parenting Project.

Alt Parenting #3: Poly Family Research with Dr. Eli Sheff

Decades of research into polyamorous families

I met Dr. Elisabeth Sheff earlier this year while attending a small conference at U.C. Berkeley called “Polyamory: Resilience in Families and Empirically-Informed Clinical Practices.” Sheff has been tracking polyamorous families for decades, and has written multiple books about polyamorous families. She generously agreed to a long interview so that I could ask her literally every question I could think of.

Some fascinating things I learned from the interview:

• Examples and stories of polyamorous families that have been together over the long haul… and one that broke up after having a child together

• Common patterns, structures, and negotiations in polyamorous families

• Fun fact: Everyone talks about poly triads that feature a man plus two women… but triads formed from a woman plus two men are far more common… especially over the long term! I was so surprised to learn that!

Read on to learn more…

Photo: Dr. Elisabeth Sheff

This interview is part of Lydia Laurenson’s Alternative Parenting Project.

Housekeeping note: I’m experimenting with a new platform to host this newsletter. If you see any tech glitches or weird text problems or anything, please do email me and let me know: lydia dot laurenson at gmail dot com.

Anyway interview!

LYDIA: I'm really excited to talk to you because you are, as far as I know, the longest-term researcher on polyamorous families. Is that true?

DR. ELISABETH SHEFF: As far as I know, yes. I think I have the only longitudinal study of polyamorous families with children. The only other researcher I know that’s looked at poly families with children is Maria Pallotta-Chiarolli, in Australia, who wrote a book on how they interacted at school.

In your research you must encounter definitional creep — the question of what counts as poly and what doesn't. Do you focus on poly families that live together?

It's broader than that. If someone considers themself a member of a polyamorous family that has children in it, then I consider them as well. They don't necessarily have to cohabitate with their partners or the children.

Generally, I've been looking at whoever is important in the children's lives — and the children interpret not only their parents' partners, but other people as important in their lives as well.

When I saw you speak at Berkeley, you mentioned that the children often seem totally cool with the poly arrangement, and there are lots of advantages for them. For example, the parents’ other partners are sometimes people that the children can get a lot out of, because the partners are trying to impress the kids’ parents.

Yes — the parents’ partners try to impress the children, or try to be friendly with the children, and simultaneously, they’re not invested in discipline. They generally leave that to the biological parents, and to be more fun and supportive of children. When the kids get a bad grade, they go to their regular parents and not their parents' partners or chosen family members.

Very interesting. So, the perspective from which I wanted to do this interview is one of curiosity about practice. My community in San Francisco wants to do outside-the-box stuff when it comes to becoming parents. This isn’t an academic interest for us, it’s personal. A lot of people ask me for best practices.

Who does this work for, and who doesn’t it work for? I remember you mentioning when you gave the talk that you don't know for sure how many polyamorous families don’t work well, because people drop out of the study and you don't know why. But do you have an instinct about who it works well for and who it doesn’t?

Poly families are much like other families — the way it works out depends almost completely on how people handle themselves. Polyamory seems best to me for people who are willing to put significant effort into learning how to negotiate, how to communicate, and how to improve their relationships with their family and themselves.

For some people, relationship maintenance is not something they are interested in, even if they know it’s necessary. So for folks who know they don't enjoy that kind of thing, I’d suggest they choose a more simple and straightforward relationship style.  

What sort of negotiations do you see coming up specifically in poly families with kids?

Having children at all! Are you going to have kids or not? If you are going to have kids, who are the biological parents? Who's going to be the social parent? Who’s going to make the money? Who's going to do which part of parenting?

Negotiating those things up-front can be incredibly useful. It’s already hard to parent with two people, given that two parents often have different ideas about what to do. Add more people in there, and it's incredibly complicated.

So when the child is quite small — both before you have the baby, and when the baby is small — I advise poly parents to talk a lot about who takes on which roles. For example, perhaps if there’s a stalemate over education, then you have someone who's the educational stalemate-breaker — a person in the family designated to be the educational specialist. If one of the adults is a teacher, then they might be suited to make final calls about education. Or if one of the adults in the family is a doctor or a nurse, then perhaps they should be the primary healthcare person. Distributing some responsibilities along skill guidelines seems to work pretty well.

Have you seen a lot of situations where the biological parent is separate from the social parent, or other roles that get split in unusual ways?

Definitely. I'm thinking of a specific quad I observed, where the social father made way less money than the biological father, so the social father tended to be around a lot more and did more childcare. The biological father had the primary wage-earning job for the whole family. All four of them had various ways to make money, and they did, but the biological father by far had the biggest income. So the non-bio-dad — he was a poet and a woodworker, not super highly paid positions — tended to be the social dad, especially when when the kid was small, through pre-school and elementary school.

In that example, the social dad was the primary caretaker because the social mom and the bio mom started a business together. That was super consuming for the moms. But things shifted over time. When the kid got a little bit older, then the social dad went back to school and the two moms' business had settled in a bit, so they could be around more and the kid could come there after school.

Is that family still together?

They divorced one of the dads, or he divorced them. So today, it's both moms and the bio dad still together, and the social dad is now semi-monogamous with his partner. (They are still poly in theory — they didn't decide to be monogamous — but they had partner attrition and haven't been looking for more partners. They're tired.)

So is the social dad still involved with the kids’ lives?

Oh, definitely! Quite a bit. In fact, after the divorce, and before the first kid could drive, the social dad and the bio dad put a lot of effort into hanging out every Saturday. They would get together and go out for lunch and talk about what had happened that week.

It’s interesting to pattern-match on stuff like this. One pattern I've observed with quads is that there are many situations where a situation starts out as a quad, and becomes a triad.

Poly people sometimes call that "two plus two equals three," or "a quad makes a great triad."

I haven't heard those sayings before! But yeah, it’s a pattern that’s come up frequently enough that I've noticed it.

Me too.

So... given that there are common patterns that end with people getting left out... I know you can’t predict the course of love, but I find myself with the urge to develop a better sense of what the likely modes are, or where things are likely to end up. For my future kids’ sake, if nothing else.

One way some poly folks handle that is by committing to the child, independently of a sexual relationship with that child's parent, which I think is appropriate for everyone.

That makes so much sense. I also think it’s interesting that we see this point of failure in mainstream society with serial monogamy, not just poly relationships.

For example, I have a close male friend who is monogamous. He's really attached to the children of a woman he dated a while back, but now he never sees them. It’s really sad.

Right. Continuing to see the children after a sexual relationship between the relevant adults has ended can be very challenging.

Sometimes people plan ahead for that eventuality — they say, “We’re going to stay connected to the children no matter what.” But often, it turns out to be more challenging than they had anticipated, because they often don't want to see each other.

Back to the example of these two dads who get together for the kid: I have found that the polyaffective partners have much more success staying together afterwards, in terms of socially or for the children’s sake, if they were never lovers in the first place.

Polyaffective? I haven’t heard that word. Do you mean metamours? [Note: a metamour is a partner of a poly person’s partner.]

I made up that word, “polyaffective,” to describe relationships such as the ones between metamours — the non-sexual relationships that are part of polycules. [Note: a polycule is a system of interconnected non-monogamous relationships.]

But it’s not just metamours, because “polyaffective” also describes relationships among adults and children, or between extended family members and other members of the polycule.

I found that those polyaffective relationships are not only the glue that holds the family together when it's together, but also the bridge that keeps the kids connected to adults who are no longer lovers with their parents.

That makes a ton of sense, because a romantic relationship is more likely to deteriorate in a way where you don't want to talk to somebody anymore, as opposed to another type of relationship.

Again, going back to that quad where the dads get together on Saturdays — both women were once lovers with the social dad. And then when they all broke up, the women were both really pissed at him. But the two dads had never been sexual partners in real life, so they never developed that, you know, special hate that can come with being someone's ex-lover.

Have you seen any other common patterns?

I've seen a very common pattern of unicorn hunters, where a female-male couple comes into the scene saying, “We’re looking for that semi-mythical free-floating female who will join our existing female-male couple.” [Note: some poly people call the idea of the female “hot bi babe who wants to join a couple” a “unicorn.”]

And that's really hard to find.

For the folks who stick around, they tend to broaden what they're looking for — they don’t hold out for a single female who wants to join the couple, they tend to start dating independently and not require that the single female join in with them together. Folks who stick around also usually become more willing to join in other people's lives and relationships.

In short, I think people who last in the poly community become more realistic. The unicorn hunters who don't expand their category often leave quite verklempt, because they didn't find the specific woman they were looking for, and they're mad.

Oh, yes, I’ve seen that so many times! And it’s funny — unicorns do seem to be a real thing, just rare. And they’re especially rare in comparison with the number of couples that want them. There are so many couples who come up with the “hot bi babe” fantasy, often on their own and without much contact with non-monogamous communities. Perhaps the commonness of this fantasy hints at something structural.

I mean, people want what they want. It's a common thing to want. But once they realize that they're coming across as obnoxious to others, do unicorn hunters reconfigure, or do they double down? That's the question. And if they double down, then they tend to not get dates. Rarely, I think they do find the unicorn, but for the most part they don’t.

Totally agreed. But I keep thinking about how common the fantasy is. So many people want a unicorn, and they want the unicorn to do very specific things. These fantasies are so common that anyone who's been in poly-land for a while can tell you exactly what they are: Many couples want the unicorn to have sex with both the man and the woman; they want her to be submissive...

They want her to raise the children and milk the goats.

Exactly. And that person seems to be very rare. Which makes me wonder: What else is out there that many people want, that doesn't usually work out that way?

Going back to the quad thing, a lot of people want what they call a “cross-couple quad,” where it's two couples coming together and blending seamlessly, where everybody gets along. Often, in their fantasy, everybody's also heterosexual, and having relationships with each other. Frequently that ends up with someone feeling left out, or someone feeling like it doesn't work. So the quad breaking down into a triad happens incredibly frequently, as we discussed.

Also, the man-with-two-women triad gets a lot of attention. But I found in my research that the woman-with-two-men triad is actually a lot more common. Way more common. Especially in terms of a lasting configuration.

What?? That is so interesting and so different from how most people perceive it — that the woman with two male partners would be the most common form of the triad that lasts.

Although, come to think of it, I’ve certainly seen that a lot.

Also, another pattern: the woman-with-two-men does not generally have a one-vagina policy. Often people in those triads date others as well. Whereas in many man-with-two-women triads, the man wants to institute a one-penis policy.

Have you seen situations where people reproduce with a non-primary partner? Like, they have a primary partner who is romantic, and then have children with a non-primary partner?

I haven't seen that much in my sample. I’ve seen it with solo poly folks, who may say, “I'm having a kid on my own, and my partners can be involved to the degree that I allow them to be, but this is my child.”

But generally, in poly families I have observed in the last couple decades, if people are having babies they're having them with their primaries. Sometimes they have more than one primary, but I haven't seen people having babies with non-primaries.

Solo poly folks generally do not have primary partners, so if they have kids, they may or may not have one or more co-parents who are non-primary partners or not romantic partners at all.

I've seen a couple of instances of this recently; one of them is in a poly family that seems to be a few decades old, and the other is more recent. But one thing that I've noticed about the examples that I've seen is that the parents aren't reproducing by having sex, they're using assisted reproductive technologies.

So in that case, you have a bio parent — like a sperm donor or something — who's not the parent’s primary partner. And the parent stays with a partner who is explicitly primary — or who seems to be more-or-less primary, even if the couple isn’t using that word — for the romantic and sexual relationship, while meanwhile, they aren't having sex with the parent of their child.

In the cases you’ve seen, does the bio parent function as a social parent, or are they just the source of genetic material?

In one of the instances I've seen so far, the person who donated the genetic material is a social parent. But not with full parental rights — they have a parenting role, but they aren't a legal parent. In the other instance it was fully disconnected, an anonymous sperm donor.

Why are they choosing not to have the genetic children of their primary partner?

Because their primary partner doesn't want kids.

Yes, but then their partner is around while their other partner is parenting. I mean... the child exists.

The reason this situation develops is that a person who wants children and a person who doesn't want children are together, and they have an important relationship that is not negotiable to them. And so they're just like: “Okay, how are we going to do this and make sure everyone gets what they want?”

So in the examples I’ve seen, the primary partner who is not the bio parent agrees to be somewhat involved in the life of the child, but is very specifically setting a lot of boundaries on that involvement. This non-parental partner is really invested in being there for their partner and they don't want to leave, so they're figuring that the situation could work for them as long as they’re not tied down to the kid.

So they can successfully not be tied down even though their primary partner has a baby? They're like, “Okay, I'm going to go do my thing now” ?

That's what it looks like from the outside, but I haven't seen a lot of these situations yet.

I agree that it seems to be very unusual, but I am guessing it will become more common as genetic and reproductive tech becomes cheaper and more functional. So I, and people around me, are trying to get a handle on what this can look like. But there are so few examples, and certainly so few examples over the long term, that it's hard to understand what this all means.

In my research, I've seen accidental, not intentional. I’ve seen secondary partners who didn’t expect to get pregnant getting pregnant, and then being like, “What are we going to do now?” But in terms of planning to get pregnant with a non-primary partner, I have not seen that.

Have you seen situations where people had children by more than one partner?

Oh yes, definitely. I can think of two different polycules off the top of my head, where a woman with two male partners has had children with each of those partners. That definitely happens.

Have you seen it with men having children with multiple women? Or is it more women having children with multiple men?

Interestingly, I haven’t seen that. Of course, it happens in mainstream society that men have children with multiple women, but it’s one at a time. They have successive families, even.

There is one poly family in my sample where the man had children with multiple women. But again, it was more successive — he had a first wife where he had a daughter, and then they divorced, and then he had a second wife where they had a daughter, but it’s not so much the women living together and being concurrent partners.

Again, this is fascinating given that the unicorn fantasy is so common. You’d think that woman-man-woman triads would far outnumber man-woman-man triads.

But instead it seems that lots of people fantasize about woman-man-woman, yet the other form is far more common. Why is that?

Perhaps it has to do with collective memory from highly patriarchal societies. I served in the Peace Corps in Swaziland, Africa, a country with a long tradition of polygamy. While I was there, I got a lot of key insights about how such an oppressive system — where men can have multiple wives but women can’t publicly have multiple partners — can function, and have women go along with it. A lot of it is literally about the sheer work, having someone to share the housework, especially when you have a lot of children. So the primary wife goes along with it because she has far less work to do.

Right, and in a lot of places like that, there’s so much to do for a subsistence level life. If you have to collect water and wood, that takes hours and hours.

Yeah, Swaziland isn’t at bare-bones subsistence level, but there’s definitely a lot of work at home. It doesn't make it any more comfortable to observe, because that type of patriarchy obviously goes along with dynamics that are unsettling for an equality-minded feminist Western woman to see. But you learn something profound by observing such different gender and economic dynamics.

So, what sort of set-ups have you seen in Western poly families, in terms of how people do the housing part?

Most often, it’s two people and their kids, and then they date outside of that.  Sometimes it’s three or four people and their kids, maybe even five — but generally if you hit five adults living together, that's about the cap. There may be more members, but most likely not everyone lives together. And sometimes the household will have more than five in the moment, if there are people visiting or lovers spending the night or something, but in terms of full-time residential folks, not that many people live with all of their lovers.

Many people seem to like having more scattered housing where they can go visit each other, and take breaks from each other.

Aside from polyamory, my San Francisco community is also exploring co-ops and cohousing, which isn't just a poly thing. In fact, I live in a co-op right now and there are monogamous people who live in my co-op, not just a bunch of poly people. And my primary partner is here a lot of the time, but we have an understanding that we don't sleep with other people who live with us.

My partner and I talk about these issues a lot. We’re open to each of us having other relationships, but a lot of that conversation is trying to understand the other relationships’ places in our lives. Of course, you can't necessarily enforce that, and sometimes flexibility is necessary, because sometimes relationships become more important than you expect after they begin. But we both hold the opinion that there it’s possible to shape the course of a relationship, especially if you're very clear about who is your primary partner. (I know not every poly couple uses hierarchies like “primary” and “secondary,” but we do and it works for us.)

Right now, there are people who occupy certain positions in relation to us who are off-limits — not because it would be morally wrong to sleep with them, just because it seems like playing with fire. There’s the housing thing, and also my partner and I are part of an emotional development group that's off-limits, too. And sometimes our friends as well.

There are multiple reasons for all this. If we date other people in our home, or in our personal growth group, then not only is the relationship more likely to become intense and personal in a way that feels scary for the primary relationship — but then additionally, if it goes wrong, the fallout is far worse. So I'm curious if you've seen poly families that are thinking about that sort of thing. But it sounds like there isn't very much overlap in the sample that you're looking at, with cohousing or co-ops.

I would say that most poly families that work well over the long haul take a shape and hold it for a while.

Right now I'm thinking of two different triads, which each have one woman and two men. In both triads, one of the men dates a lot, and the other man is monogamous. And in both triads, the woman is just with the two men and she does not date outside of that.

But then, in another triad I can think of — again, a woman and two men — all three of them date additional people, and nobody has veto over anyone else's partners, but they've been together for so long that they kind of know what rubs each other the wrong way. Two of the three partners have been together for 40 years. So they know each other well and know what issues could come up. They foresee that, and they're like, “Okay, we've been there before and that's how that worked out, so this time we're not going to do that same thing. We're going to do something different or better.”

Another thing I’ve found is that in long term poly relationships, outright veto power usually doesn't work. But having your partner's best interests at heart, and trying to make choices that are good for the family as a whole, does tend to work.

Veto power is a difficult and interesting topic. I've seen people use the veto in more more effective ways and less effective ways. In my experience, if veto power is not being used in a relationship, then part of what you're doing is letting situations that one partner can tell are going to end badly happen anyway, so that the other partner learns that lesson the hard way, and hopefully doesn't do it again.

In this sense, the choice of not using the veto can be an applied learning process. One just accepts situations that one foresees are going to be bad — partly because that’s a better way for each partner to learn and respect each other's boundaries than just saying no.

And in that framework, you hope that the stress that gets introduced won’t wipe out the original relationship. And sometimes, if that stress destroys the original relationship, it’s because that original relationship had served its course.

Yes, sometimes it’s a stress test.

In general, I support people including veto power in their relationships if it helps them feel secure — but there’s a lot of nuance there about what security is and what it means. And even if you start out with the veto, there seems to be an element that comes along with poly relationships maturing where people veto less, or not at all — often because their partner doesn’t ask in the first place, if they sense that the new relationship will be an issue. And I imagine that this affects relationships with kids.

Yes, when kids are involved you start coming upon issues with trustworthiness and stability. Like who's allowed around the children.

Exactly — it's one thing if my partner is seeing some person who I can only handle as long as she's not in my house. But I have to be able to say that she doesn't have contact with my children, if I don't want her to.

Some families are like, “Date whoever you want, but they don't integrate into the family unless everyone is cool with it.”

Often, whoever gets involved with the kids is whoever wants to be involved with the kids, who has already passed the litmus test of the parents dating them independently for a while. Poly parents will also ask around about the new person’s reputation. Sometimes parents will even do a criminal background check. That's pretty rare. But some parents are like, “This is the last stage, and we really need to know what kind of person you are.”

For the most part, it's just slowly getting to know that person. Frequently, it starts with having them around in a social way — not pointing it out to the kids, like, “Hey kids, Mom and/or Dad have sex with this person,” more like, “This person is coming over dinner and we're going to play Cards Against Humanity,” or “We're going ice skating,” or something.

Often, families have permeable social boundaries in general, with people who will come over a lot whether they’re lovers or not. So they’re already blending people that way.

In the talk you gave at Berkeley, you suggested that poly families have greater economic resilience. The example you gave was a story of how one family's finances went under, and then they were able to move into another house within the same polycule, and the person who owned the house didn’t charge them rent.

That’s a very concrete example. I also wonder if there is a social level on which that seems to happen — if there’s a kind of community resilience that comes along with polyamorous families.

When you can distribute needs across a broader base, those needs are less onerous in any one spot and each person is more likely to get what they want.

I mentioned earlier how the polyaffective relationships can become the glue that keeps a family together. In terms of negotiating, communicating, and thinking about how things aren’t working — polyamorous families have a huge range of options to work things out. In the mainstream, there are ideas like: If you're not living together you're not really a family — or, if you're not having sex right now, then the relationship is over, because your partner doesn’t have any other options. So I think having the diverse range of options to choose from gives poly families a lot more flexibility and resilience.

In general, having more people to contribute also makes a big difference. Of course, as you pointed out with your co-op example, it's not just polyamorous people these days who live communally with roommates. Cities are so expensive now — a lot of people live communally. I think that is helping normalize polyamorous families, because adults living with multiple unrelated others is pretty normal now. I see that propelling people into poly-esque situations that then normalize the idea of multiple adults.

Yes, that’s a key part of why I'm looking at all these trends in one place. All these different things — cohousing with kids, platonic co-parenting, and assisted reproductive technology — are separate from poly parenting, but they all feel related.

What patterns have you seen about outness, coming out of the closet? It seems like that would be regional in a big way.

Yes, it definitely depends on where you're safe. It also depends on what kinds of work people have. For example, tech tends to be a more friendly industry for poly people.

It also depends on the poly parents’ broader family situations — if the parents themselves have wealthy parents whose religious beliefs might lead them to try and take their grandkids away, then maybe the poly parents are not very out to their own parents. Whereas if they have supportive family, or family that doesn't care, it might not be as big of an issue.

And if they have an ex-spouse who might try to sue for custody if they find out about polyamory, then that can also keep people closeted.

So it’s generally either family and religion, or profession, that keeps people closeted. Friends can be a factor too, though. Sometimes when people come out, they get backlash from friends. Sometimes the friends will come right out and say, “I don't want to see you anymore,” and sometimes it's more subtle, like invitations drying up.

Well, thanks for an awesome interview. Anything else you'd like to add?

The last thing I would say is that polyamory is really not for everyone. It works great for some people and it's a complete disaster for other people — and it works well in some relationships and poorly in other relationships. Right now, poly is in vogue. But for some situations, it is definitely not the right thing.

Even though it's cool and trendy, I don’t want anyone to feel like, “Everybody seems to be poly right now, but it just doesn't sound good to me, but I feel like I have to try it because it is the shit right now.” Only the person who's living it knows for true whether it can work for them or not.

Dr. Elisabeth Sheff has a website at ElisabethSheff.com, and she also has a blog hosted by “Psychology Today” called The Polyamorists Next Door. You can directly fund Dr. Sheff’s work by signing up to support her on the crowdfunding website Patreon.

In order, Dr. Sheff’s books are: The Polyamorists Next Door; an anthology called Stories From the Polycule; and When Someone You Love is Polyamorous.

This interview is part of Lydia Laurenson’s Alternative Parenting Project.

Alt Parenting #2: Systems Thinking and Principles

Elephants do communal child-rearing!

I heard that for elephants, entire groups bring up the tiniest members of the herd. And I found this photo on Flickr Creative Commons, posted by RayMorris1.


Alternative Parenting Newsletter #2: 

Systems Thinking and Principles

Originally sent July 8, 2018

In the month since I announced this newsletter, A LOT has happened! 


• I went to an academic conference about long-term resilience in polyamorous families. 
• I attended a mixer for queer people who want children and are seeking platonic co-parents. 
• I spoke on a panel about parenting in the kink/ leather/ BDSM community (I was representing the "prospective parent" category — everyone else on the panel already had kids). 
• I visited a plot of land whose owners plan to build a new giant long-term multi-house child-friendly co-housing community. 
• I began scheduling field trips to places where people have already built long-term child-friendly co-ops — some have been around for decades.  
AND! 
• Two of my friends held an awesome "commitments festival" (i.e., an alternative wedding) — and in their vows, they promised to create a family-friendly community house together.  

I've also gotten connected with people who are doing alt parenting all over the country, and I've been touched by the stories I've seen and heard.  There's SO MUCH HAPPENING, seriously.  This is a burgeoning movement.  

So yes, there is a ton of information about how people are doing alt parenting -- and that information is totally scattered. My First Big Plan is to start getting all the alt parenting information in one place. 

But I'm starting to realize that this means more than just gathering stories.  We're also going to need systems thinking and solid principles -- principles both in the sense of "first principles" and best practices, and moral principles as well.  So my Second Big Plan is trying to understand the principles that can guide us.

You can subscribe to this newsletter for public updates — and/or, keep reading…

Best Practices and Trend Lines

People have been asking me for systems.  I get these types of questions over and over: "What's the best way to do this?"  
• What are best practices for writing a platonic co-parenting contract?  
• What are best practices for finding or creating a child-friendly communal home, from choosing the right property to developing the bylaws?  
• What are best practices for parenting if you have a stigmatized sexual identity, especially non-monogamy (e.g. polyamory, swinging, etc)?  

I have good news and bad news.  The bad news is that a lot of people have been doing alt parenting alone, or in small groups, and they've forged their own paths in the face of massive cultural resistance.  The good news is — a lot of people have been doing alt parenting. Some have been doing it for decades!  

And major trend lines are converging.  For one thing, there's more and more people interested in urban and suburban co-housing, for reasons of both loneliness and economics.  This trend is clear enough that startups have been rising and falling and rising again, hoping to meet the demand for urban co-housing.  A co-founder of one such startup, Starcity, has said he believes his company represents a “new American Dream.”

For another thing, alternative sexuality is less and less stigmatized.  This means people who are queer, poly, etc. are better able to organize and trade information about what their alternative families look like — and better able to get legal decisions recognizing their family status.  In Canada this year, three adult members of a polyamorous family got recognized as legal co-parents; a similar precedent got set in New York last year.  It used to be that if people knew you were alt-sexual, you were taking a huge risk that your kids could be taken away.  But that's less and less in liberal areas.  I'm even starting to meet lawyers who specialize in alternative family law!  

Simultaneously, divorce has now been commonplace for decades, so the idea that American adults take one romantic mate and stay with that person forever to raise kids has been shattered, even among the mainstream.  Then there's the fact that relevant technology is getting better and cheaper.  If it becomes easy to reproduce without having sex, then reproduction (which was already only tenuously connected to sex in my generation, especially for queer people) will be fully and radically decoupled from sex.  

This is why I'm spending hours tracking down case studies and talking to people who have done alt parenting — we need more information about how to do this, and the faster we can get a lot of information in one place, the faster we can start pattern-matching towards best practices.  But I feel cautious too, because...

The Legacy of “Free Love” and Social Atomization

The sixties are famous as Ground Zero of hippiedom, psychedelics, free love, sexual revolution, and all that jazz.  I've been reading up on the history lately, because the hippies were kind of forerunners for modern alternative culture: group houses, multiple sexual relationships, etc.  But one unavoidable conclusion from reading about that time is that while they did many interesting things, they had no social guardrails, and that made things remarkably unsafe.  

The idea of "free love" became attached to noncommittal casual sex, for example.  There weren't best practices for polyamory and setting sexual boundaries — not to mention, abortion was illegal, as was birth control for unmarried women.  The consequences of this were both predictable and awful: many people (mostly women) got pressured into sex they didn't want to have while attempting to freely explore their sexuality; and many contracted nasty infections or had to get dangerous abortions.  This shows how free love must be grounded in respect for our bodies, in respect for everyone's boundaries, and in a healthy regard for women’s empowerment.  (This isn't to say that those problems should be blamed on the hippies: they were operating in a social context where a lot of traditional structures were falling apart and society was becoming atomized, and it wasn't clear how to do things better.)  

These questions of safety, responsibility, and care are especially pressing as we consider establishing family-oriented parenting spaces that take cues from our counterculture legacy.  In doing this alt parenting thing, we must have an intellectual grounding in best practices — but more importantly, we must be morally, emotionally, and spiritually grounded too.

Principles to Underpin Alternative Parenting

What do these principles look like?  I'm still thinking about this (and I welcome feedback) but here's a first stab at them:

- Making commitments to take care of each other. 
Parenthood isn't meant to be a solo game played in isolation from community.  Alt parenting means developing solid ways to be there for each other as very open-minded yet emotionally caring people in a culture that provides little support for parents in general, and definitely fails to support non-nuclear families.  It means working together to create a strong and resilient social fabric so we can stay connected — so we don't feel like we're facing parenthood alone.

- Creating free, fulfilled, and loving lives together.
 Alt parenting means developing safe, respectful norms and communities that enable us to maintain our independence and optionality while maintaining responsibility for our kids.  

- Working to design the parenting approach that works best for us. 
My friend Crista recently sent me a list of "atoms," the base questions that must be answered when planning to take care of children.  I like this list because it's not dependent on stereotypes, assumptions, or heavy language that contains implied judgments. 

 
•  How were the children created? (e.g., was it a platonic co-parenting contract with technologically combined genetic material? a "normal" pregnancy after "normal" sex? something else?)
•  Who raises and cares for them?  (e.g., how many parents are there? are there non-parents who also share in the joys and responsibilities?)
•  Where do the children live?  (e.g., are they living with one parent full-time or multiple parents part-time?  with a group of parents?)
•  Where does the financial support come from?  (e.g., who takes financial responsibility for which elements of childcare, and what does that mean?)
•  What is the role of the biological parents?  (e.g., are the bio-parents also the primary parents, or not?  if they aren't, then what is their relationship to the child?)
•  What are the relationships between parental figures?  (e.g., are they married?  unmarried?  are they lovers?  are they avoiding a sexual relationship?)  
•  What are the legal status and relationships of the people involved?  What are the social status and relationships of the people involved?  (e.g., who's listed on any relevant legal paperwork?  who is related to the child in the eyes of the State?  in the eyes of the grandparents?  in the eyes of friends?)

What’s Next for This Newsletter

Now that I've explained at great length how I'm thinking about all of this, here are some ideas about where to take this next:

- If you know someone who's creating media or resources relevant to alternative parenting, please connect them to me!
 Let's get all this stuff in one place!!  

- Field Trip Notes:
I'm starting to take field trips to relevant places, and I'll send out notes if it seems worthwhile after the field trips. 

- Interviews with Alt Parenting Badasses: I'm starting to meet a lot of awesome people doing relevant work, and I'll be interviewing them to share more about the work they're doing.  For instance, I recently met Dr. Eli Sheff, who has spent decades studying poly families (therefore, she is also studying co-parenting and cohousing with kids, as a lot of long-term poly families have been engaging in that).  Similarly, I recently got connected to Andy Izenson, a lawyer with Diana Adams Law & Mediation out in NYC, who specializes in legal help for alternative families.  And I recently attended a co-parenting mixer with the Bay Area nonprofit Our Family Coalition, which has been advancing the interests of LGBTQ families for over two decades.  I will totally learn from all these folks, and tell you all about it.  

If you have thoughts, feedback, or ideas for me, please feel free to let me know — lydia dot laurenson at gmail dot com.  Until next time,  
Warmly,  
Lydia

The First Alternative Parenting Email Newsletter Message

Penguins are alternative parents, right?

Photo of many penguin parents with many baby penguins, copyright 2007 by Martha de Jong-Lantink, found on Flickr Creative Commons


What Is Alternative Parenting?

Originally sent May 24, 2018

There's a movement blooming to rethink American parenting, to see it through a new lens — a lens shaped by recent economics, by queer families, by changes in women's roles at home, by new technologies like egg-freezing, and by a new generation's willingness to experiment.  

Here are some "alternative parenting" things I find fascinating:  

- Co-Housing With Kids - 

How intentional communities include children

- Platonic Co-Parenting - 

How people who are not romantically linked, or who are not biological parents, can parent together

- Polyamorous Parenting -

How people who are consensually non-monogamous raise children

- Genetic and Fertility Tech - 

How advances in technology are changing the process of having kids

This is an email newsletter about those topics, plus anything else I think is relevant.  This newsletter is 100% public, so please forward this to anyone you think might be interested!
 

Who Am I And Why Do I Care?

I'm Lydia, and the first question people ask me upon learning that I’m organizing resources around "alternative parenting" is, Why? What got me interested?  

I don't have kids — yet.  I want kids, and as I lay the groundwork, I've realized that I've gotta do this in an "alternative lifestyle" way.

Part of this is just a lifelong love affair with alternative lifestyles — I’ve spent most of my adult life living in co-ops, for example.  I’ve also spent tons of time being poly — indeed, I spent years writing and speaking about alt sexuality under the pseudonym Clarisse Thorn.  Plus, I’m fascinated by other cultures and their approach to parenting — I served in the Peace Corps, living in a small family compound in sub-Saharan Africa, with communal child-rearing in a central dirt courtyard surrounded by the parents’ huts.  

And yet for years I figured that once I became a parent, I would suddenly become a “normal American.”  Like I’d move to the suburbs and do the whole nuclear family thing and I guess I assumed I’d feel perfectly okay with that because, after all, how else would someone like me have children?  

I took my first unwitting step towards imagining a different reality when I met my friend Greg, who was using the name “FutureBestDad.”  

I met Greg after a breakup.  I was engaged in a normal Millennial post-breakup activity, i.e., I was browsing the dating site OkCupid with that unique mix of heartbreak and fixed determination.  And I was totally startled to come across a profile named “FutureBestDad.”  His profile started with these words: “Is it hopelessly improbable to find the mother of your children on OkCupid? We’ll see, won’t we.”  

In his profile, Greg went on to describe his history — which sounded just as “weird” and “alternative” as mine — and then he wrote very clearly about what he was looking for:

Message me if you're interested in alternative means of reproduction, and think we'd make a good set of parents together.
* Maybe you believe parents can be partners first, even if they are also lovers...
* Maybe you're half of a lesbian couple who don't like the idea of never meeting the donor...
* Maybe you're busy lady with a ticking clock who wants to swap some frozen gametes...
* Maybe you want to donate an egg to a good home (or act as a surrogate for one)...
* Maybe you've got great ideas around an out-of-the-box co-parenting situation...
* Partner in crime who lives next door and shares some kids and a nanny?
* Some sort of ethically non-monogamous, non-dyadic cohabitation, progressive child-rearing idea up your sleeve?
The possibilities seem endless. :)


So yeah, those were Greg’s words.  Long story short, I connected with Greg, and now I have some frozen eggs in storage.  Someday, I might use them or Greg might use them — the future is full with possibility.  And Greg has already donated sperm to someone else, so there's alternative parenting happening for Greg already!

Point being: Greg was a very concrete example of a man from my world, who I liked and respected, with values similar to mine, who wanted children and was open to a very alternative way of doing it.  

That got me thinking: What if I don’t have to do this in the way I always assumed I did?  What if I can have children, just like I’ve always wanted, and do it with the same outside-the-box care and art with which I try to approach the rest of my life?  

I — and many of my closest friends — do lots of things that "normal society" seems to think are impossible.  I'm proud to say that people in my Bay Area scene work on social issues that many consider intractable, have built successful companies from scratch, solve heretofore impossible technical problems over breakfast — and also live in co-ops and are non-monogamous, which is arguably harder!  So why wouldn’t we approach child-rearing with that same indomitable, independent spirit?  

In my life, I want to integrate my full self.  I want both work fulfillment and work-life balance, global life and community life, the sensual and the spiritual.  But how do I square all these circles and stay in touch with my values?  HOWWWW??  

That’s the real trick, and that’s the question I'll explore as I develop resources around alternative parenting.  I want to bring together stories and guidance for what alternative parenting looks like in modern American lives.  

I recently surveyed some Bay Area friends who are interested in this topic, asking why they're curious.  People wrote things like: 
• “How can we remain connected not isolated in parenthood?”  
• “How to explain to my family?”  
• “Need help formulating my words.”  
• “Share what works!”

I’ll close this with something I learned from my dear friend David Jay.  DJ is a leader in the asexual community, meaning that he does not experience sexuality and desire in the way that most people are used to.  And yet many asexual people still enjoy physical touch and physical intimacy, which can look different from physical relationships that are sexually driven.  So if an asexual person like DJ wants to have a physical relationship with a sexual person, then it falls upon them to try and explain what that might look like.  

DJ taught me a phrase for this: he calls it “holding the flashlight.”  Often, the idea of having a physical relationship with an asexual person will seem mysterious to a sexual person.  That space of mystery can seem like darkness, and it can be confusing and scary.  So a person who's familiar with that space can guide someone else, like a light. 

“Holding the flashlight” is a role that people can hold for each other while guiding them into a relationship that is taking a new and unfamiliar form.  

I don’t yet know how to hold the flashlight for the people who are seeking this.  However, at the risk of sounding smarmy and after-school-special, I think maybe we can start showing each other how we’re thinking about this and what we’ve already done, and figure out how to be amazing alternative parents together.  
 

What You Can Expect From This Newsletter

This newsletter will distribute resources and tell stories related to alternative parenting.  Topics will include cohousing with kids, poly parenting, platonic co-parenting, and genetic/fertility tech.  Plus, I'll add other interesting things at my whim.

I've already been circulating a list of Alternative Parenting Resources among my friends.  It's a collaborative Google Doc, and you can find it here.  If you've got recommendations, please add them!

If you want to send me your thoughts directly, you can do that by hitting reply or leaving a comment.  I'm excited to talk more about this,

Warmly,
Lydia

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